NFO.NET  BIG BANDS DATABASE PLUS     A W rld of Information!     U.S.A. 
Google        Tip: Multiple words inside quotes.

DATABASES ARCHIVES RESOURCES INSTRUCTION CONTACT US

"Is one supposed to dance it standing up? ,  -Countess Melanie de Pourtales
"The History of Love in Three minutes".
"Tango is the vertical expression of a horizontal desire." --An American reporter.
"The Tango is not a dance but an obsession."
"El Alma del Tango" - "The Soul of the Tango"
"El tango no esta en los pies. Esta en el corazon." (Tango is not in the feet. It is in the heart.)
"(The Tango) is a sad thought that you can dance." -Enrique Santo Descepolo. (1901-'51)

The above are just a few of the comments made regarding the Tango, --no, not Tango, -Argentine Tango.


INDEX
  • Historical overview for members of the ruling Political Party
  • Historical overview for Lovers

  • Signed: Murray L. Pfeffer ©.

    PROLOG
    The exact origins of the Tango are not clear, but it does go back well over 100 years. Beginning just before the 20th Century, the Tango evolved, in Buenos Aires, Argentina, and in Montevideo, Uruguay. 'The Tango', is Argentina's (and Uruguay's) contribution to the world of dance. It should be noted that Montivideo, Uruguay, and Buenos Aires, Argentina, are "twin cities", located, on opposite shores at the mouth of the Rio De La Plata. The original Candombe rhythms were heard in both cities, and the "Tango' was, and still is, a part of both cultures.

    The Tango time sequence begins in the Barrios (poor, working class neighborhoods), and then moves to the Bordellos, to the elite ballrooms of Europe, and to New York in the 1920s. Tango has been steadily growing into the 21st Century, - more popular than ever. While no one has yet been able to specifically trace the origin of the Tango, one thing is certain, the Tango was made by immigrants to Argentina and to Uruguay. Even the 'Bandoneon' (a button accordion) is an immigrant, having been invented in Germany (Heinrich Band -ergo 'Bandoneon') and sent to Argentina. Three major types of music fall under the general family of Argentine Tango: Tango, Milonga and Vals, -with many subsets.

    Etymology.
    We do not know the exact origin of the word "Tango". In the 1890s, the word "Tango" first appeared connoting a specific dance. It is now generally believed to have been used in the old "Candombes", or religious festivals, held by the descendents of Black slaves. During these festivals (Candombes), there was much dancing to the rhythm of the 'Tang" drums, and curiously, participants used the word 'Tang' for everything, -the dance itself, the drums used, and even the places where these religious rituals were carried out. It is quite probable that the "Tang" became todays "Tango". (Needless to say, the 'Whites' thought the dancing to be immoral.)

    Music
    The music is derived from the fusion of music from Europe, the South American Milonga, and African rhythms. It was a mixing of Andulusian Habaneras, Italian Mezzogiornos, Creole "milongas" (an early form of dance and music) of the Argentine Pampas, and the 'Candombe' drum rhythms of former African slaves, then living in both Uruguay and Argentina. The principal instruments used during these dances were the 'Tamboriles' (drums with a single skin nailed to the drumhead and played with one drumstick and one hand, or with both hands alone), 'Marimbas', 'Chocalos', and 'Zambombas'. In 1898, Ernesto Poncio had taken the first part of a rather obscene song and used it to compose his beautiful Tango Don Juan. In 1899, Juan "Pacho" Maglio made his debut with a trio of violin, guitar and Bandoneon.

    At the turn of the century, a very large emigration from Europe to the New World began. In 1901, most of the 126,000 immigrants who arrived in Buenos Aires remained in Buenos Aires. (Between 1911 and 1913, the population of Buenos Aires increased from 2 million to 8 million people.) The ratio of men to women was 10 to 1. The sad lyrics of early tangos reflect the fact that, during these 'teen' years, life was Hell in many ways for these immigrants.) About 40% were Italian, and the language and the culture of Argentina was influenced by them. Jewish immigrants, though far fewer in numbers, were contributing to the music of Argentina. In 1903, Angel Villoldo premiered "El Choclo". In 1904, Domingo Santa Cruz composed his Tango "Union Civica", and in 1905, Villoldo and Saborido compose the Tango La Morocha", and here's the Sheet Music. In 1906, Augusto Berto premiered "La Payanca" and in 1909, Eduardo Arolas played "Una Noche de Garufa".

    Dance beginnings, - In Argentina and Uruguay.
    In the 1870s and '80s, Brothels ('enramadas' and 'quilombos') were an integral part of life in Buenos Aires and in Montevideo, - for both men and women. They were meeting places for young unmarried men. It was here that the Tango was born. Initially, the dance might best be described as the rubbing together of the male and female genitalia areas while moving to the rhythm of some dance music. From these crude beginnings, it soon developed into something slightly more acceptable to society, and soon became popular first in the "barrios" (slum areas) and then throughout society. The dance was soon found on the street corners (with couples dancing to the music of 'Hurdy Gurdys"), in bars, dance halls, and even in upper class venues. (In 1902, the Teatro Opera, began to organize Gala balls that, among other dances, included Tangos.) In both Montevideo and Buenos Aires, the Tango was danced at sordid "pedringundines" (very poor local venues near the dock areas). Here's what the inside of a Pedringundine might look like. (Photo source unknown.). Listen now to a tango recorded in 1912 "La Chirimoya Argentina", sung by Arturo A. Mathon (1887-1933) some 5 years before Gardel sang "Mi noche triste").

    Circa 1900, in Argentina, and Uruguay, the Tango was a mixed picture. In addition to the White European immigrants, there were also many Blacks of African-Argentine ancestry. Musicians such as El Mulato Sinforoso, El Negro Casimiro, 'El Pardo' (né: Sebastian Ramos Mejia), were some of the early musicians devoted to the Tango. ('El Pardo' was also one of the early exponents of the bandoneon, - the "button box" that has become the soul of the Tango.) In 1912, Armenonville -the first cabaret in Buenos Aires, opens. (photo: source unknown). It was soon followed by another named Hansen's

    The first European Tango craze took place in Paris during the very early 1900s, and shortly thereafter in London, Berlin, and other capitals. By 1913, it had arrived in New York city. However, by ca. 1922, the Tango crazed wained somewhat due to the newer craze for the American Toddle, Foxtrot, Charleston, and other "Red Hot Jazz Age" dances arriving in Europe from America.

    1929 was the start of the great worldwide economic depression. In 1930, the overthrow of the Hipólito Yrigoyen government in Argentina contributed to the Tango's decline. Then in 1946, Tango again became widely fashionable in Argentina, and a matter of national pride under the government of Juan Perón. Perón's wife, Evita, particularly enjoyed dancing the Tango. In the 1950s, factors such as the economic depression in Argentina, the start of the Rock and Roll era, and the military dictatorships banning all public gatherings, all caused the Tango's popularity to decline, -and living on in the hearts of true "Tangueros" only in the smaller dance venues. In the 1980s, the opening in Paris of the show Tango Argentino, and the Broadway musical Forever Tango re-kindled worldwide interest.

    The Dance - Tango Styles
    Argentine Tango
    Characteristically, the dancers are in an offset, relatively close embrace, - usually with head to head contact (forehead to forehead, - or similar). IMPORTANT NOTE: The Argentine Tango is the only dance in which BOTH partners are looking in the same direction. They may be head to head, but the Lead's head is looking to his left, while the Follow's head is looking to her right. Often the bodies are tilted too, like an "A", with the chests somewhat closer together, and feet further out. This is the 'de rigeur' position for the Argentine Tango, - head to head, both looking in the same direction, and (often) body lean in an "A" shape. One of the "Argentine Tango's" most important elements is "The Walk", or "Salida", and dancers almost always keep their feet in relatively close contact with the floors (except for the various embellishments and decorative moves). It is interesting to note that for experienced Argentine Tango dancers, it is permissable to use the "Cross" walk. That is, when the Lead steps with his left foot, the Follow may also step with her left foot (if her improvisation calls for it). In Ballroom Tango, this is considered improper (unless Leader and Follower are facing the same direction). An interesting note is that Tango dancers often spend the entire night dancing only Argentine Tango. This is made possible by the great variety of Tango music. For all these reasons, the Tango is a constantly evolving dance, -always relevant to contemporary culture.

    Tango Canyengue First danced in the 1920s and '30s, it is mostly danced to a 2/4 tempo, with short steps originally dictated by the long, tight fashion in women's dresses at the time. The partners are slightly offset in a closed embrace (bodies touching - usually head-to-head).

    Tango Liso The dance, originated in small and crowded dance halls with very little space, and involves just the simpler steps-- decorative moves such as boleos, ganchos, and sentadas are absent from the style.

    Salon Tango (also called 'Villa Urquiza' style, after a northern 'barrio' of Buenos Aires) Developed in the 'up-scale' dance venues with larger dance spaces allowing space for those decorative boleos, ganchos, and sentadas to be performed. It is generally danced in an open embrace (bodies not touching).

    Tango Orillero Dancers make full use of Tango's various embellishments, including rapid foot moves, kicks, and such. The style originated in the outskirts and suburbs where large dance spaces afforded dancers full freedom of moves.

    Tango Milonguero (Tango Apilado) In this easily recognized style, the partners dance in closed embrace, apparently leaning slightly towards each other - chest-to chest, - allowing space for the feet to move. This style developed in the 1940s and '50s in Argentina's closely packed dance halls and "confiterias". (The expression "Milonguero Style" was first used in the mid-1990s, although this close-embrace style of dancing had existed for decades. Many older exponents of this style prefer not to use the label. (Still, --- it's just a label.)

    And, a whole series of "fake" Tangos:
    Milonga One often sees this term used, but it is not a true Tango. It is a related dance with a faster tempo. (Also, today, the term "Milonga" is widely used to denote a dancing get together, or a venue. A gentleman might ask his lady friend if she wishes to go with hin to the 'milonga' tonight.)

    Vals The tango version of a three quarter time Waltz. (Once again, not truly a "Tango".)

    Show Tango (AKA: Fantasia; Argentinians call it "Tango for Export") Also not a "true" Tango (in the strictest sense of the name). It is a Tango danced on stages, and in public exhibitions, characterized by many embellishments, acrobatics, and solo moves. (Far removed from the Tango found in relatively small dance venues.)

    Ballroom Tango In is important to note that all "Ballroom Tangos" are radically different from Argentine Tangos, and are typically danced in various International Ballroom Dance competitions. Perhaps its leading characteristic is the "head snap", and the movements are more staccato in nature. (Head snaps are totally foreign to Argentine Tango.) The International Olympic Committee recognizes competitive ballroom dance as a "DanceSport".

    English Style Ballroom Tango First codified in October 1922, when it was proposed that English Tango should only be danced to modern tunes, ideally at 30 beats per minute. Subsequently the English Tango evolved mainly for use in dance competitions.

    American Style Ballroom Tango Due primarily to the influence of dance teams such as 'Maurice Mouvet and Florence Waltron', and 'Vernon and Irene Castle', American Tango evolved as an unjudged social dance with an emphasis on leading and following skills.


    The Lyrics
    In 1917, Carlos Gardel sang "Mi Noche Triste" for the first time on stage at the Teatro Esmeralda (today: Maipo). The music of "Mi Noche Triste" belongs to a Tango named "Lita" composed in 1915 by Samuel Castriota. That same year, Pascual Contursi wrote the lyric (before he met Castriota - then a common occurence).

    Listen now to "Mi Noche Triste" in comparitive performance, with Carlos Gardel singing on both versions The first, as he originally recorded "Mi Noche Triste", the 1917 version mentioned above. And, then for comparison, Gardel singing the same "Mi Noche Triste", in 1930. -13 years later.

    This song marked a very significant moment in the history of the Tango. Theretofore, the Tango had been the happy, gay and playful music of the Arrabales, -expressing the joys and aspirations of the Compadritos, the working class (not to mention the men and women in the local brothels where love was sold in hourly increments). But the new Argentinos -los Immigrantes, longing for sentimental songs connecting them with a faraway past, found the Tango of the outskirts, -of the compadritos, no longer completely satisfying. "Mi Noche Triste" struck a sensitive nerve. It marked the birth of the Sentimental Tango. The music and the lyrics became nostalgic, melodramatic, and sad, - a reflection of a city and its people. People did not stop dancing, but, they began to listen more. The lyric had become very important. Also in 1917, Roberto Firpo premiered his arrangement of "La Cumparsita". The tune had been composed by a fellow Uruguayan, - college student Gerardo Matos Rodriguez, who had composed the tune the previous year. With the birth of the "Sentimental Tango Lyric", some forecasted the death of the Tango dance. But the announcement of it's demise has proven premature.

    The Recordings
    Circa 1904, recording companies sprang up in Argentina, but their product was not aimed at buyers who spent their money on sex, narcotics and pistols. Early Tango recordings are rather pathetic. Still, as early as 1907, the first Tango recordings crossed the Atlantic to Paris France and to Berlin, Germany, and were immediately seized upon by the young generation. Visiting young Argentineans further helped to spread the Tango in Europe. Circa 1910, Camille de Rhynal, a Parisian dance instructor, 'modified' the overt sexuality of the dance. In London, the English dance team of Grossmith and Dare, displayed this newly bowdlerised Tango in the 1916 hit musical The Sunshine Girl. Overnight, all Europe was dancing the Tango.

    South America was untouched by World War 1, and by 1919 Europeans were again looking for entertainment. The Tango had matured into the classic sound that we now know. Due largely to the efforts of a German-Jewish immigrant in Buenos Aires, Max Gluksmann, Europeans were able to get recordings of that new Tango.

    It is very safe to say that the history of the Argentine Tango and Max Gluksmann are intertwined. In point of fact, it is probably equally safe to say that the worldwide popularity of the Tango is more than partially due to the efforts of Max Gluksmann. (aka: Max Gluecksman; Max Glücksmann).    Max (né: Mordecai David Glucksmann) emigrated from his home in Chernowitz, then a part of the 'Austro-Hungarian Empire'. The boat carrying him - he was just 15 years old at the time - arrived at the mouth of the Rio Plata on July 26, 1890. The captain of the vessel decided not to venture further because, at that moment, some fighting was taking place in Buenos Aires between those loyal to the newly formed "Civic Union", and those loyal to President Juarez Celman. Nevertherless, Max decided to disembark on the following day, and he arrived at Buenos Aires virtually in the midst of a hail of bullets. This 15 year old boy was destined to become an exceptional industralist who would develop two great industries so necessary for the development of Argentine culture: cinematography and audio recording. He was the very first man to establish a recording company in Argentina, and was largely responsible for forming the Argentine Film industry. Interesting, he was also responsible for establishing copyright protection for Authors and Composers.

    He first found work as a stoker in a metal smelting factory, and a little latter became a photographer's apprentice where he first learned the secrets of the photographic technique. Here's a rare photograph of Max, with an early camera at his waist. (Photo from the book El Tango, Una historia con judos" by Jos. Judkovski, Buenos Aires: Fundacion IWO,1998). In December 1891, he began working in Enrique Lepage's ' Casa Lepage y Cía. (then located at 375 Bolívar Street). There, Max Glucksmann would become very expert in the photographic art. So much so that it was he who installed the first photographic laboratory in the Argentine Army's General Staff offices. He also organized, and installed, the photographic technical services that aided official commissions to establish the correct borders between Argentina and the republics of Chile and Bolivia on a truly scientific basis.

    In 1897, one of his friends was a young photographer, Eugene Py. Py would go on to become the 'dean' of Argentine Cinema. Together, Gluksmann and Py initiated the Argentine national cinema, when they filmed La Argentina Flag (considered the first Argentine film). Their film El Argentine Tango was the very first film with the Tango as the main subject. "Negro Agapito", a recognized dancer of the time was the featured dancer. This filming took place circa 1900. It is said that the Tango film was exhibited in the royal courts of the Kings Alfonso XIII, and Victor Emmanuel, and even in the Vatican, where the Pope watched the Tango dancers.

    Between years 1907 and 1911, they produced a series of 32 Short-Subject films (some say there were 40) that constituted the very first Argentine experiments in 'Talking Pictures". The technique they used was to record the Actor's voice while he was reciting or singing into a large metal Horn. Then, when actually shooting the film, the disk was played and the actor would try to synchronize his actions with that of the recorded disk while performing before the camera. Still later, in the movie theatre, the projectionist would try to 'sync' the playback of the disk with the playing of the film. Of course, sometimes the 'sound' and the 'action' were asymmetric.

    The time duration of these Shorts was sufficient to stage a very small musical. Among the Tango performers seen in these very early Short Subjects were Jose Petray, Angel Gregorio Villoldo, Bozàn Rose, the Gobbi spouses, and members of the Podesta family, among others. Some of these old disk/film recordings are still extant, and are interesting because the Tango was still a dance of "low" persons; not yet entering into "decent" homes.

    In 1907, Gluksmann had become an agent for the German-owned Odeon label. Around 1914, he had persuaded Odeon to finance a processing and pressing plant in Buenos Aires (previously the 'masters' had to be shipped to Berlin for pressing). Gluksmann was utterly convinced that he could sell vast quantities of 'national' records -meaning Tangos. Berlin agreed and built Gluksmann a processing plant in the Belgrano area of Buenos Aires, and also installed a Berlin-trained engineer, Herr Kruger, as resident recorder. By 1916, he was already signing local talent; paying advances not only for performances, but also for exclusivity of new songs. Here's an rare early photograph of the Roberto Firpo Orquesta, which seems to have been taken in Max Gluksmann's Odeon Recording Studio.

    Virtually every single Argentine Tango artist was recorded by Max Gluksmann's studio. One interesting example is from the June 22, 1954 issue of the Argentine magazine "Ahora" (No. 2192), which carried an interview with famed composer Anselmo Aieta. At one point, the reporter asked Aieta how he was acquainted with Carlos Gardel, and he replied "I was playing at the Casino Pigall, when a gentleman whom I didn't know, sent me a message from his table. I had recently played the Tango "El Huérfano", which I had composed, and when I approached him he invited me to share his table and introduced himself by saying : "I am Carlos Gardel, my friend, and I would be interested in singing your tango which I have enjoyed very much. If you come tomorrow to Glücksmann's I will record it immediately". As you can surmise, besides the enormous happiness of that moment, I was amazed to realize that an artist as famous as Carlos Gardel could ask for one of my compositions with such simplicity. That was my first encounter with the great interpreter." (In 1925, Gluksmann and the Odeon label recorded one of Anselmo Aieta's Tangos "Tus Besos Fueron Míos". Listen now to a 1929 American recording by Los Floridians, with vocal by José Santos (Vocalion A 8117) of "Tus Besos Fueron Míos" ("Your Kisses Were Mine.")

    With the advent of WW1, Odeon's Berlin office was unable to accomodate Gluksmann's activities. Since Gluksmann already had his own engineer and pressing facilities, he simply continued to operate. The Odeon label disappeared and and was replaced by the Disco Nacional label. Gluksman thus became Latin America's first independent producer and distributor, and arguably the first in the world to successfully concentrate specifically on the Tango. It was his label that recorded the last of the "old guard" as well as the first of the "new guard".

    It is very accurate to say that such Argentine stars as Carlos Gardel, Francisco Canaro, Roberto Firpo, and José Razzano owe their fame as much to Max Gluksmann, as to their own wonderful talent.

    Interestingly, prior to WW1, Gluksmann was releasing Odeon label recordings in Latin America. With the end of WW1, it was Odeon who was releasing Gluksmann's recordings in Europe. Europeans were beguiled by this 'new' tighter, more aggressive Tango. The music reflected a sophisticated, world-weary, and implicitly sexual attitude. It perfectly caught the mood of a society traumatised by war. All through the 1920s, Europe was at least as much in love with the Argentine Tango, as it was with music of the American 'Jazz Age'.

    Many "Tango" bands were either in residence or touring Europe's capitals, some genuine Argentinian groups, others completly bogus, still others with Argentinian soloists supported by local musicians. The Filipotto, and the Ariotto bands, based during the early 1920s in London, were of the later type. Tango was all the rage in Paris, and some of the bands appearing and recording in Paris include Eduardo Bianco et son Fameux Orchestre Argentin, Orlando et son Orchestre du Bagdad, Rafael Canaro et son Orchestre de Tango, Salvador Pizarro y su Orquesta Tipica Argentina, Orquesta Tipica Brodman, Orchestre Argentin Bianco-Bachicha, and there were many more. During the 1930s, Pedro Maffia, a genuine Buenos Airean and one of the great bandoneon players, broadcast every day over the Paris, France radio. All over Europe, in Athens, Berlin, Madrid and Lisbon, local artists were recording the Tango in their own language for local consumption.

    The Singers
    In the very earliest of times, "payadores" (itinerant singers) such as Gabino Ezeiza, Negro Gazcón, Villoldo, and Gerardo López would spread Tango songs. However, unmistakably, it was Carlos Gardel who was greatly responsible for spreading the Tango in Europe, - and elsewhere too. But many other singers enjoyed careers as Tango vocalists. Among these are such men as Charlo (né: Carlos José Péez), ( Listen now to Charlo singing "No Hay Tierra Como La Mia", (553 kb). A Milonga by Charlo (con Orquesta)., composer: Charlo, and E. Cadicamo.   Ff Roberto Goyeneche, Ignacio Corsini, Alberto Castillo, Francisco Fiorentini, and Alberto Irusta, to name just a few. Many European singers adapted the form in various ways. In 1927, German vocalist Adalbert Luter combined it with another contemporary Euro-fantasy, Hawaiian music, and produced "Dort In Hawaii" a Tango about the pleasures of Waikiki Beach, complete with Hawaiian ukulele accompaniment. In Lisbon, singers such as Maria Silva and Maria Alice, classic Fadistas usually associated with saudade-drenched songs of the Alfama, were recording "Fado-Tangos", -a mix of the Tango's rhythm and meter with the emotional approach and instrumentation of a classic Fado.

    Circa 1900, there were only a limited number of women singers among which were Pepita Avellanda, Linda Thelma, and Flora Rodriguez de Gobbi. Women singers before the mid-1920s, were few and far between. In 1916, a woman, Manolita Poli, interpreted for the first time the sad Tango "Mi Noche Triste" of Pascual Contursi and Samuel Castriota. Most of the ladies appeared in solo performance with their own guitar accompaniment. However, the lady vocalists blossomed in the 1920s. A whole generation of women singers quickly reached star dom through the gramophone, the radio and the cinema including Azucena Maizani, Rosita Quiroga, perhaps the best known of these early ladies. ( Listen now to his song "Apologia Tanguera", (521 kb). a Milonga sung by Rosita Quiroga con El Trio Ciriaco Ortiz - 2:49 ) Libertad Lamarque    Mercedes Simone, here posed in the style of a solo performer, with her guitar, and here's a later photo of Mercedes Simone, Tania,   Tita Merello , Sofia Bozan, and Ada Falcone. (Listen now to the Tango "Te Quiero", (551 kb) with Ada Falcon (vocal) con La Orquesta Francisco Canaro (3:02). composer: Francisco Canaro. These women also toured other South American countries such as Chile (the Chileans loved Lamarque), Uruguay, and Brazil. Then in the 1940s, the list of lady vocalists continued with the appearance of Nelly Omar, Sabina Olmos, and much later Valeria Lynch.

    The Bandoneonists
    The Bandoneon -a "button box" - absolutely defines the Argentine Tango. Some call it the 'heart and soul' of Tango. It too was an immigrant to Argentina. Two German companies, - Chemnitz and Heinrich Band - were sending their instruments to German musicians who had emigrated to South America. The Chemnitz box was widely known as the "Chemnitzer". And so, to distinguish his own brand, Heinrich Band adopted the name of "Bandoneon" for his product. (Possibly a contraction of the words 'Band' and 'Accordion'.) In any event, the Bandoneon brand became very popular in Argentina.

    In Argentina, the first printed "how-to" for playing the Bandoneon was published by Luis Bernstein, a Jewish musician often called "The German" because of his parentage.

    Among the great Bandoneonistas of the time is Juan "Pacho" Maglio (1880-1934), one of the earliest, he first played his father's 13 button concertina. In 1899, he made his professional debut at the cafe "El Vasco" (in the Barracas neighborhood of Buenos Aires) playing a 35 button accordion. He would go on to live through the development of the Bandoneon from 44 buttons, to 52, to 65, and finally completing with the full 75 buttons. He may in fact be the inventor of the 142 tone layout. It was Maglio who also made the first solo bandoneon recordings in 1913.

    Other Bandoneonists (most also led their own orchestras) include Anibal Troilo, "Pichuco", (1914-1975) is considered by many as the best bandoneonist of all the times. He was called 'The Great Teacher'. Ciriaco Ortiz was one of the bandoneon's great innovators during the 'Guardia Vieja' period. ( Listen now to his song "Apologia Tanguera", (521 kb). a Milonga sung by Rosita Quiroga con El Trio Ciriaco Ortiz - 2:49 ) He was probably the one who most influenced Anibal Troilo. Osvaldo Fresedo was one of the very finest players (and leaders). Another is Arturo Hernan Bernstein (b: 1882, Petropolis (Brazil) -d: 1935). Called "the German from Brazil", he was a fine bandoneonista, as well as a conductor and a composer, and also played piano, violin, and guitar. After first working in classical music, he made his 'Tango' debut in 1903 , when he appeared at the "Cafe Royale" in Buenos Aires. . In 1920 he formed a quartet with himself, Ciriaco Ortiz on bandoneón, "Tito" Rocatagliata on violin and Juan Carlos Cobián on piano. In 1912, he formed his own orchestra. In 1935, he made his last public performance as a member of the Enrique Saborido orchestra, before his demise in Sept. 20, 1935. Among the Tangos that he composed are "Rama Caida", "La Carambola", "Mala Suerte", "La Gaita", "No Hay Partido sin Revancha", "Celos", the beautiful waltz "Amor Ideal", and the paso doble "Plus Ultra", and others.

    Among the other wonderful Bandoneonists of the time are Vicente Greco, (1888-1924) , and Genaro Esposito (Feb. 22, 1886 - Feb. 17,1944 in Paris France.) We can't forget the 'two Pedros', - Pedro Maffia, and Pedro Laurenz, who worked together in the Orquesta Julio De Caro (they were popularly known as 'Pedro y Pedro'). Even though he did not belong to the 'guardia vieja', (the period up to 1920), one must also mention Astor Piazzola when speaking of Bandoneonists,.

    Two others must also be mentioned. One is Angel Villoldo. Although a fine bandoneonist, Villoldo is remembered today as a composer, performer and singer. It was Villoldo, who while visiting Paris, made the very first Tango recording. And, we can't forget Paquita Bernardo. This little lady is unique on several counts. It was usual for 'proper' young ladies of the time to study the Piano. Paquita did that, but then stopped when she found the Bandoneon more to her liking. Paquita Bernardo, played with the Osvaldo Pugliese orchestra and in the Elviro Vardaro orchestra at the Cafe Dominguez and she had as a pupil Pedro Maffia (one of the 'two Pedros' - see above.).

    The Dancers
    One of the strange facets of Tango lore is that the famous dancers are rarely mentioned.

    However, in the beginning, it was the best dancers of the "Orillia" (outskirts of Bs. As.) who were the true inventors of the Tango. Going back to the first quarter of the 20th century, we find first very well regarded Tango dancers such as Pepa la Chata, El Flaco Saul, La Mondonguito, La Parda Refucilo, and Pepita. We only know these 'nicknames' because their proper names have become lost in the corridors of antiquity. Among their successors were such men as Elias Alippi, the slender Alfredo J.C. Herrera and others who have already faded from memory.

    Perhaps the earliest stage of Tango dancing places were bars, cafes, gambling places, and the quilombos (whorehouses). The second stage places were the "Casas de Baile" (Dancing Houses). The most famous of these were "La Casa de Laura","La Casa de Maria la Vasca", "La Gringa Adela", and "La Parda Adelina", These were rented by people with sufficient money to hold these dances, -which included the Tango, the women, and the alcohol. Sometime a composer would dedicate a song to some guest, and the guest also paid for this favor. Humbler people would just hold their dance on a patio with the guests paying for the alcohol, food, and any expenses for the musicians. By the end of the 'teens, the new era of the Tango happened in the Night clubs, - the best known of which were "the Abdullah", "Royal Pigall", "Tabaris", "Montmartre", and the "Chantecler", among others.

    Two very prestigious early 'houses' were "En lo de Laura" (At Laura's) and "En lo de Maria la Vasca" (At Maria la Vasca's), - Maria's being the more modest one, Even today, they still carry an aura of legend. The male patrons could dance with women provided by the house for perhaps 3 or 4 pesos per hour. ( the average monthly salary for an unskilled worker ranged from 100-150 pesos). Maria La Vasca was married to a husky English immigrant who also acted as the house 'bouncer' (guard). Maria La Vasca's house was a beautiful old mansion. Doors with iron arabesques permitted guests to view the garden. The 'great' room was reserved for the big events, while smaller rooms were assigned according to the number of guests expected. Here's a cartoon of Maria's "Academy". A reservation was required in advance so that the correct number of lady dancers would be available. It was customary for the evening's dance to start with a polka, and to conclude when the number of reserved hours came to an end. The musicians averaged 5 pesos per evening. In the early days, only a piano played, but later groups included a violin or two, and a flute. Eventually, bandoneones were added..

    Laura's place was elegant, expensive, and had a very selective clientele. Decorations included French furniture, the walls covered with mirrors, and expensive paintings. A major attraction was pianist Rosendo Mendizabal, who released his famous tango "El Entrerriano" while working in this house. The house had rooms reserved for the younger dancers as well as for the elderly dancers. Other musicians who appeared here included such men as Vicente Greco and the singing duo of Carlos Gardel-Razzano.

    The earliest nightclub in Buenos Aires was named "Armenonville" where patrons whiled away the night dancing the Tango. Another early nightclub was "Hansen's "; Johan Hansen opened his restaurant (with dance floor) in 1875, -just after Armenonville opened.

    And of course, besides the dance academies where professional dancers were remunerated for their instruction, there were also other "academies" -more or less high class enramadas (brothels), down to the humble quilombos (whorehouses) of the suburbs (don't you love the fine distinction?).

    One other Tanguero who must be mentioned was "El Cachafaz" (né: Ovidio José Bianquet - Nickname: Benito) He was born February 14, 1885, and died February 7, 1942. 'Cachafaz' is lunfardo (slang) for rascal, shameless, insolent, rogue, idler. "El Cachafazs" story is part of the Tango mythology, -a legend. Here's an early photo of "Cachafaz", and here's a later photo of "El Cachafaz", dancing with Carmencita Calderon.

    In 1915, "El Cacha" and the famous Lecherito Ain (who later performed a tango for Pope Pius X.) had a dance duel at the "Parisien" (a Tango Bar in Buenos Aires). El Cachafaz won that competition. By 1918 ( the height of his career), Cachafaz was already a tango legend in Argentina very much like the singer Carlos Gardel. Cachafaz could never achieve 'Carlitos' fame because Gardels voice could be heard by millions on radio, while a dancer had no such opportunity. Still Cachafaz's style, -his steps, like the "firulette" and his upright upper body position revolutionized the Tango. Some years earlier, another dancer named Santillion had been on his way to becoming the 'King of Tango dancing but El Cachafaz did 'beat' "El Pardo Santillion" on the dance floor competition. That's how the Tango was back then: dancers had to present the dance and assert themselves in competition.

    In 1930, "El Cacha" also competed against another dancer, "El Gallego Mendez", at the "Lido". Cachafaz won but came very close to losing to Mendez, the "King of Canyengue". (Eng. Pronounciation: CanYENNgay. Means Rhythmical Walk originally in 4/8 time but evolved to present Tango. 2/4(4/4) time. It may be the purest essence of the Tango; it's origins go back to circa 1900.) The experience made Cachafaz realize that dancers do have a peak time that one day will be over, and retirement eventual, - that nobody is immortal.

    Here is still another interesting photo of "El Cachafaz", from the cover of his biography written by Massimo di Marco. The lady is the same Carmencita Calderon as in the earlier photo. On Feb. 7, 1942, he had finished one Tango with her at an exhibition, and died before the next dance. 'El Cacha' had a reputation as a milionaire, nevertheless when he died (single at age 57), his friends had to take up a collection for his funeral.
    The tango; - is it passion, art, poetry, -what counts, is it the money?
    Cachafaz's friend and colleague, 'Petroleo' (Carlos A. Estévez), has described the life of this early Tanguero who died young, because he could not stop dancing. He was a creative inventor and an autodidact dancer who had an inner call to dance the Tango with all his energy. He was born to dance, - he lived and he died for it.

    Over the years, the Tango has changed becoming an elegant and stylish dance evoking a picture of high society, with women in sleek glittering evening gowns and men in tuxedos and tails. Even today, at local Tango Bars or Dance clubs, the man will often wear a sport jacket with a felt fedora pulled down over one eye, and a white silk scarf around his neck, evoking a symbolic image of the Compadrones of old Buenos Aires. Today, more than 100 years later, all over the world, the passion and joy of Tango continues to capture people's imagination.

    TANGO LORE
    (A Lover's Tale)

    Over the years, a Tango Lore has slowly developed, and Tango would not be Tango without this Lore. It has become an integral part of the dance.
        "Is one supposed to dance it standing up? , -Countess Melanie de Pourtales
        "The History of Love in Three minutes".
        "Tango is the vertical expression of a horizontal desire." --An American Reporter.
        "The Tango is not a dance but an obsession."
        "(The Tango is) a sad thought that you can dance." -Enrique Santo Descepolo. (1901-'51)

    "The dream. A new life in the New World.
    Extreme European poverty caused waves of Europeans to emigrate to the New World during the last 25 years of the nineteenth century. While New York City, was one favorite destination, Buenos Aires and Montevideo in South America were also favorite destinations. These emigres arrived with only a few tattered belongings and lots of dreams for a better life. Generally, it was the men who came first to build a home, and then later sending for their wives and children. During the 1880's, many of these emigres found a new home in the Arribales (outskirts) of Buenos Aires.

    From circa 1900, Buenos Aires was a city of turbulent growth. Called 'the Paris of Latin America', it boasted broad tree-lined avenues, widespread electricity, complex transportation systems and a healthy economy. The city had a working underclass of new immigrants and indigenous poor, that made the Tango its very own music. These 'Rioplatensians', -citizens of Buenos Aires, Argentina, and of Montevideo across the River Plate in Uruguay, jointly developed the early Tango. The manner in which the Tango came to be identified with Buenos Aires rather than Montevideo is probably due to both the greater wealth of Argentina, and to a young Jew of German extraction, -Max Gluksmann (aka: Glucksman). In those days, it was the practice of wealthy Argentineans to send their young sons to Paris during the Summertime, and these young Argentines introduced the 'sinful' Tango to Parisians. And, it was Max Gluksman who obtained the Argentine distributorship for the German Odeon record Label.

    Back home in the Argentina of the mid-1920s, the Tango had become the national music. Thanks to the untiring efforts of Max Gluksmann, Tango was everywhere. Here's a 1930s photo of workers placing 78RPM discs into Odean Label Sleeves. By the 1930s, his business even included the silent movie theatres employing pit orchestras that played Tangos as accompaniment to the films. The bands played even during intermissions, and a great many 'portenos' visited the theaters as much to hear the beautiful Tangos as to watch the screen fare. This was still the age when Sheet music sold in vast quantities. The emergence of radio initially curtailed record sales and caused a panic within the recording industry, but it soon became apparent that the new media was essentially promoting the music rather than curtailing it, and eventually record sales recovered. By 1935, over a dozen radio stations, in and around Buenos Aires, were broadcasting live Tangos by resident orchestras.

    The men who danced the Tango were the hard working immigrants to Argentina and to Uruguay. They came from all over Europe, -Russia (mostly of Jewish background), Italy (perhaps 40% of the emigres), Germany (with the Bandoneon), and France. In Argentina and Uruguay, the immigrants found the stark reality of working long hours, doing the hardest work in places like the the meat packing houses along the Riachuelo in Buenos Aires, or near the port in Montevideo, Uruguay. In places like the Mataderos district of Buenos Aires and El Cerro in Montevideo; or along the docks on both shores of the mud colored River Plate (Rio de la Plata), they worked from dawn till dusk amid the heat and the stench of spoiling meat. They were a tough group of men, -working with knives and meat hooks in their belts, who came to be called 'Compadrones'. (Today, Argentineans still refer to them as "Los Malevos".)

    These were tough men who knew about friendship and loyalty, -often fighting to protect each other. At night, they dreamt of the women they had left behind. In the beginning, a dance called "La Milonguita" was formed, and fairly quickly followed by the Tango, as we know it today. They were also consumed by a passion --for girls. They knew that they could win a lady's favor if they danced well, and so they often practiced their dance techniques, -sometimes alone, sometimes with another man, both taking turns leading and following. But understand, these 'compadrones' were really tough men who were only practicing the dance in hopes of attracting a female. Similarly, women also practiced their dancing together, for the girls also liked this 'forbidden fruit' -the sinful Tango. So, there were men thinking of women, and women thinking of men. Women are essential to the Tango, -in fact, without women, there is no Tango. (Sin las ninas, no es Tango)

    Nights were often the worst times. Jewish, Italian, Russian, French, Turkish, Irish and German immigrants would congregate on street corners of the "arrabales" (the outermost areas of Buenos Aires, with their muddy streets, shacks and workshops, -which stood in vivid contrast to the magnificent center of Bueno Aires), or they would crowd into the bars where they could dull their desires with cheap wine, and sing mournful Andalucian and Neapolitan love songs to the women left behind. (It is interesting to listen to the music (ca. 1912) of such old guard composers as Juan Felix Maglio -"Pacho". His music is clearly a Tango, but the melodies are purely Neopolitan.)

    Many immigrants to Buenos Aires lived five and six to a room, in low cost housing conglomerates that came to be called "conventillos". Some lived in sewer pipes stored on an empty lot belonging to a Frenchman by the name of A. Touraint. Today, in the Argentine vernacular, "atorrantes", - is still a slang expression to describe homeless 'bums'. The Conventillos housed thousands of poor immigrants, mostly from Spain and Italy, but from elsewhere too, including many native Argentineans from the provinces.

    In time, Argentine women - many of them prostitutes - made their way to the port cities from the interior. They too, found their way into the Tango. The "quilombos" (whorehouses) and "enramadas" (brothels - I love the distinction ) , where the prositutes plied their trade around the turn of the century, became show places for Tango dancing. In time, French, Italian, Spanish, Polish, and German women were brought in to work in these bordellos. From the pimp's viewpoint , owning a woman capable of earning a good living at a brothel became a passion. From the women's viewpoint ( both the Argentine and the European ladies), prostitution was a path out of endless poverty, and hunger, especially if she could find a "niño bien". And so, the Tango became a diabolic seduction in this high stakes game.

    The 'Supply' at the brothel very often did not meet 'Demand' and eager men would have to wait. In a city with a serious deficit of women, men often had to lineup outside the enramada. The Bordello owners began the practice of hiring musicians, usually trios playing guitar, violin and flute, as entertainment. The musician's would play inside the bordello to keep the men patient, and at other times would play in the street to keep the men waiting outside patient. Mostly they would play the popular music of the time: polkas, habaneras, waltzes, and mazurkas. And, the customers, might often "dance" with a prostitute. Some historians say that, prior to finishing their 'business', in a more secluded area of the establishment, a tradition arose for the bordello "client" to dance 3 Tangos with the bordello lady of his choice. It is said that this custom was the inspiration of the musical form of "3 songs per set" at milongas (dances), however, much more probable is that the musicians needed a small break after playing 3 songs. (Remember, each song could last for 10 - 15- or 20 minutes.)

    Walking along on the streets of the Arribales, one could often see young men dancing with each other on the street corners. But, do understand that these men were only learning or perfecting their Tango dancing skills, because they knew that a good dancer had a better chance of attracting a female. The ladies also often danced with each other in the same belief that if they were good dancers, they might attract a better man. During this early period of Tango history, Tango belonged to the night; when men found a brief moment of happiness in the brothels. Here, both new immigrants and 'portenos' (men born in Buenos Aires) could find some companionship, and drown their troubles in a few drinks.

    This eclectic mix of cultures, -European emigres, peasants from the Argentine hinterland, and disadvantaged "portenos", became a new social class. They began to create their own cultural expressions. This "Tango culture", -the particular slang, usages and customs of the group, is earlier than Tango dance as an artistic expression. These early immigrants and societal outcasts, seeking escape from their own emotions and feelings, would soon develop a music and a dance that epitomized their loneliness and desires. "Their" Tango spoke of more than just frustrated love. It spoke of longing, of fatality, of destinies engulfed in pain, -of sadness, of sorrow, and of Lust. "El Tango no esta en los pies. Esta en el corazon." (Tango is not in the feet. It is in the heart.)

    The Argentine upper class at first wanted no part of the Tango, but were soon seduced by the Tango's barbarism. It was primitive and savage. To see it, one had to go to the Arribales (slum outskirts of Buenos Aires). That was like going on a safari in search of the exotic and mysterious dance of the populace, -the Tango. Soon the upper class took to the Tango, - at the new cabarets such as Armenonville (which opened in 1912), and Hansen's. There were other places too. Secretive places where women of easy virtue plied the world's oldest profession with their "customers", and there were men from another very old profession, Gigolos, who made themselves available to the 'upper class' women, -for a small fee).

    Tango is borrowed from many nations. Spanish Gypsy melodies, and the relentless African slave rhythms of the 'Candombe' and the beat of their drums (known as tan-go), were added to the 'Milonga', the popular dance of the Pampas (Argentina's prarie land). (The Milonga, was an early rural dance-form that mutated into the Tango around 1880.) It combined South American Indian rhythms with music of early Spanish colonists. The "Candombe", was a typical Uruguayan rhythmic form, well known in the nearby port city of Buenos Aires. (As an aside, it is interesting to note that, today, 'True' Tango music does NOT use any drums in the ensemble.) The Salon dances (mainly the Waltz), -those involving men and women embracing, were the precedent for the dance, which was refined until it became what we now know as Tango.

    Some historians feel that the Tango dance may have originated as an "acting out" of the relationship between a prostitute and her pimp. The earliest Tango songs and dances, very highly improvised, had no lyrics, and were generally quite obscene. Titles usually referred to characters in the world of prostitution. During this very early period, there was a liveliness, a fire, a spontaneity to the Tango. The Tango music largely consisted of the melancholy wailing of a 'Bandoneon', an accordion-like instrument (a 'button box') imported in 1886 to Argentina from Germany (Heinrich Band Company).

    Between 1880 and 1930, Argentina's economy developed quickly. Buenos Aires was virtually entirely rebuilt during this period. The beautiful old colonial Spanish city,with its one story buildings and narrow streets, was replaced by a metropolis of wide avenues and beautiful parks. The tall buildings were of French and Italian architecture. (Argentina became one of the ten richest nations in the world, maintaining that position until the early 1950's when it's economy began a lengthy decline, lasting for the next 30 years.) During this prosperous period, the very rich had the habit of going to Europe at least once a year. They. maintained big homes in Paris or London, where the nobility, the famous, and the very rich regularly attended their parties. The French coined the phrase "he is as rich as an Argentinean" to mean extremely rich. Argentine families would send their young sons to study in Parisian schools.

    Some of these young Argentineans visiting Europe introduced their "indecent" Argentine Tango to the Parisian nobility, and the dance took Paris by storm. Tango became an instant craze. Here are a couple of Cartoons, -one of All Paris Tango-ing, and this one of a Automobile Driver Tango-ing, while his vehicle is repaired. Parties were given that featured Argentinean orchestras, and Tango lessons. Even women's fashion changed. Bulky dresses were replaced by lighter, looser ones so the ladies could adjust to the moves of Tango. From Paris, the Tango rapidly migrated to other capitals, -London, Rome, Berlin, and finally New York. Now the Tango became "respectable", and was soon re-imported to Argentina and to the shores of the Rio de la Plata, where it was featured in the cafes and clubs frequented by rich Argentinians. In time, poets would arise to put the story of the Tango into words. The songs became tales of courage, unrequited love, loyalty, and even of manly friendship. The lyricists became very important. After all, what is life without words.

    But, it was no longer the Tango of the 'Compadrons' - Los Malevos. The 'Compadron' was replaced by the "Compadrito", (little Compadron) who adopted the dress of the Compadron, --the "fungi" (a wide rimmed hat thrown over one eye), a white handkerchief tied around his neck, the short coat and tight trousers, and, as a last connection to the toughness of the port, the knife at his side. But it was all 'looks', he had none of the Compadron's substance."

    By 1912, the Tango, helped by Argentina's passage of Universal Suffrage, was becoming absorbed into the larger Argentine society. While the dance lost some of it abrasiveness, it's structure remained intact, and soon the Tango developed into a worldwide phenomenon. One writer said that even the Americans were doing it, although noting that "some ladies were given to wearing "bumpers" to protect themselves from rubbing a bit too closely against their male partners".

    In this new culture, Tango musicians were now elevated to professional composer status. Roberto Firpo, an early pioneer of the genre, created the typical Tango orchestra, -the piano and double bass carried the rhythm. The melody, with strong counter melodies and variations, was played on the bandoneon and the violin. Performance stars of this era included such men as Osvaldo Fresedo, and Julio de Caro.

    A somewhat more rigorous classification of this history, that has now become widely used, includes dates and commonly used labels for the eras:
    1900 - 1920 :  La Guardia Vieja (The Old Guard)
    1920 - 1940 :  La Guardia Nueva (The New Guard) -The Epoca de Oro of Argentine Tango.
    1940 - 1960 :  La Post-Guardia Nueva (The New Post-Guard),- aka: "The generation of the 40's"
    1960 - present :  El Nuevo Tango (The New Tango)

    1900 - 1920:
    Among the principal pioneers of this period are men born in the 2nd half of the 19th century, such musicians as Angel Villoldo, Vincente Greco, Eduardo Arolas, and Francisco Caro, Edgardo Donato, Roberto Firpo, Osvaldo Fresedo, and Francisco Lomuto

    Mainly they were small instrumental groups (fundamentally trios, and quartets), until 'La Orquesta Tipica' arrives on the scene, with the incorporation of the bandone¢n. (In Argentina, the expression "Orquesta Tipica" signfies a 'Tango Orchestra".) The tempo was slightly faster than today's. Tango was still very firmly set in the old arrabales where 'disreputable' men could often be seen dancing with each other in the streets as practice before visiting a tavern or a brothel. In Tango lore, these old Tangueros enjoy the same notoriety as Portuguese Fadistas or Athenian Mangas; -Dangerous, picaresque, morally and sexually debased and all around colorful characters.

    In 1907, two concomittent events occur. One, phonographs become widely available, and two, Paris, France takes the Tango to her heart. The coming of the phonograph meant that Tango artists could be heard by a much larger audience than just those who could visit the Cafes and Dance Halls of Buenos Aires, and of Montevideo. In 1907, one of the very first genuine Argentine Tangueros to visit Paris was the composer, Angel Villoldo, who was there to do some recording. (At the time, Paris had the best recording facilities and techniques.)

    This first Tango period drew to a natural close primarily due to the closing of the bordellos that were the Tango's first home. One representative Tango of this period is "La Morocha" (composed by Saborido and Villoldo), but perhaps the Tango "El Choclo", best exemplifies the "Guardia Vieja". With the closing of this 'Old Guard' period, Tango might very well have disappeared, but by 1918 a few key lyricists were beginning to write original Tango lyrics, -often without ever having met the music's composer. The public became enamored of the masochistic tone of this 'new' Tango, and a new generation of singers and musicians adopted the style. Among the musicians were Francisco Canaro, and Julio de Caro, and most especially, the singer Carlos Gardel, who is still widely revered today, and has become (deservedly) a Tango icon.

    1920 - 1940 :
    Here, besides the Tango with lyrics and authors such as Enrique Santos Discepolo, the instrumental Tango becomes prominent. There are two groups of writers. The composers most identified with the 'Traditional' Tango include Juan D'Arienzo, Francisco Canaro, Pugliese, Di Sarli, Troilo, Tanturi, and (early) Salgan. While newer composers such as Astor Piazzolla, Julio and Francisco de Caro, Juan Carlos Cobian, Elvino Vardaro, try to take Tango into a newer form. But probably the most important evolutionist was Astor Piazzolla. During the 1920s, virtually every street corner in Montevideo and Buenos Aires had a 'Cafe', and patrons would pass the night away going from one Cafe to another, -dancing one Tango after another. The careers of many composers and musicians began in these clubs, and it was here that the composition of the Tango orchestras changed from the earlier guitar-flute-violin or bandoneon trios. In 1921, Juan Maglio, (then playing at the Cafe Iglesias) added the violinist Elvina Vardaro to his band. Later, Vardaro led his own band at this Cafe, and he introduced the Piano into his band.

    "La Cumparsita", sung here by Carlos Gardel, is an excellent example of a 'Golden Age' song. Another example is the Tango "Celos", ("Jealousy" is the English name, played here by the Orquestra Cuerdas Latinas, vocalist unknown). Paris, France, was first to take the Tango to her heart, and soon after, the Tango took all Europe by storm. "Tango Jalousie" is a European Tango written by the Danish composer Jacob Gade, and may be the best known Tango of the "golden age".

    In 1930, an Argentine military coup ended universal suffrage. No longer able to vote, the citizenry became largely apathetic with a concomitant depressing effect on dancing the Tango. A rather pessimistic philosopher/singer of the Tango emerged at this time. Enrique Santos Discepolo is perhaps most famous for his lyric, "The 20th Century is a trash heap. No one can deny it."

    The late 1930's saw a Tango revival when Argentinean's regained a good measure of political freedom. Celebrating their social rise, the Tango again became a symbol of solidarity and a part of people's daily life. Tango musicians emerged taking the form into new paths. Among those musicians were such men as Fresedo, de Caro, Pugliese, and Anibal Troilo.

    Even wealthy intellectuals, far removed from the working class "orilla", were writing new lyrics for Tango songs. Due to their influence, The Tango became more romantic, more nostalgic, and much less threatening, -"a sweet remembrance of youth in an idyllic society that never existed".

    1940 - 1960 : Epoca de Oro
    Among the best known composers of the 'Golden Era' are Rodolfo Biagi, who was a pianist with D'Arienzo during the latter's most popular period. His own orchestra is especially noted for its playful rhythmic variation. Miguel Calo, His orchestra was a launching pad for many of the worlds greatest tango musicians. A large number of singers played with this band in the 40s, Francisco Canaro, one of the most recorded Tango Orchestras. Angel D'Agostino, and Angel Vargas, Both leader Angel D'Agostino and singer Angel Vargas had long careers in Tango. When they worked together in the forties Juan D'Arienzo, Alfredo DeAngelis, another of the great bandleaders of the forties. His music is considered sweeter in sound and for this his waltzes are especially prized by dancers. Lucio DeMare, a pianist with a unique sound, Carlos Di Sarli,--played the walking beat of the salon Tango. Roberto Goyeneche, affectionately known as "El Polaco," was one of the most popular vocal stars of the modern tango. Pedro Laurenz Pedro Laurenz is one of the greatest bandoneon players, and got his start in the Julio DeCaro Orchestra. His orchestra recorded only a few times Osvaldo Pugliese, greatly loved dance orchestra loyal to the walking beat of the salon, but heralded the beginning of tango as concert music. Enrique Rodriguez, Ricardo Tanturi, had two great dance singers, each with fanatical followings, Castillo and Campos. There was Hector Varela, and one of the great dance bandoneonistas Anibal Troilo, mythological in stature, -a bandoneon player who defines the instrument and "the" orchestra. Musicians such as Osvaldo Pugliese, Leopoldo Federico, Osmar Maderna, Atilio Stampone, are writing, strongly influenced by Astor Piazzola's evolutionist line with "La Ulltima Curda" being a good example of the songs then written. In addition, Poet-Lyricists such as Homero Manzi, Enrique Cadicamo, and Homero Exposito are writing.

    Here is an interesting Feb. 16, 1944 photo, taken on the introduction of the first Argentine made Bandoneon. On extreme left Luis Nariani (the bandoneon's maker), then (l-r): José Razzano (of the legendary Gardel-Razzano duo); Anibal Troilo (one of the best 'bandoneonistas'); Enrique Santos Discepolo (Tango lyric writer); and orchestra leader Francisco Canaro.)

    In 1946, Juan Peron rose to power and the Tango reached a new pinnacle of popularity in Argentina with both the generalisimo and his wife, Evita, embracing it wholeheartedly. With Evita's death in 1952, the Tango again fell from public favor. The advent of American rock-and-roll, made the Tango seem to be "out of step" with the times.

    1960 - To The Present:
    Among the Orquesta Color Tango, Founded by members of the Pugliese orchestra, they are one of the world's most popular working Tango orchestras. The Sexteto Mayor Orquesta, is the orchestra that accompanied the great Tango shows "Tango Argentino" and "Tango Passion" on their world tours. Astor Piazzola y su Orquesta. None of his music is considered "danceable" by native Argentineans, and is never played at milongas in Buenos Aires! Curiously, some of his music is danced outside of Argentina.
    Piazzolla's influence is so very strong, that many now divide Tango into Before and After Piazzolla. Piazzolla's big hit, "Balada para un Loco", convinced many doubting Argentinians that the "New Tango" was "for real". Another good example is "La Bestia Potenciada".

    The Tango still enjoys wide favor. Immensely popular (it is virtually the "national" dance of Finland, and even widely danced in Zambia, Africa), the Tango is again enjoying a world-wide renaissance. Several shows have already appeared on New York's Broadway stages, and Tango is still a very popular and required ballroom dance in international DanceSport Competitions.

    Many attempts have been made to trace the history of Tango, but nobody has ever found the exact root of its origins. It suffices to say that the Tango was the music of the "portenos", - the inhabitants of the city of Buenos Aires, and Montevideo. It is a "rags to riches" story that began in the late 1800s, when poor immigrants danced in Argentine brothels, and the music continued on to the glittering evening Galas of high society. Tango is still sexy and elegant, and danced with passion not only in Buenos Aires, but in London, Berlin, Tokyo, Paris, and New York, - in fact, in every nation of the world.

    Signed: Murray L. Pfeffer ©.

    A VERY BRIEF TANGO GLOSSARY


    ARRABAL: Outskirts, suburb
    BARRIO: Neighborhood or district
    COMPADRE: Haughty, proud, brave man living in the arrabales (suburbs)
    COMPADRONE: Slang for a "Tough" Working man in Buenos Aires
    COMPADRITO: Men who in later years acted the part of a Compadron
    CONVENTILLO: Housing edifice with multiple rooms and no basic comfort where the immigrants lived
    FUEYE: the Bandoneon (accordion-type instrument)
    GUAPO: Nickname for a man who practises the cult of courage
    LUNFARDO: Name for the Slang of Buenos Aires (See Below for a few examples.)
    MILONGA: Early Popular music of the Pampas and the Rio del Plata
    PAMPAS: The Prairie Lands of Argentina
    PORTENIO: Term for the residents of Buenos Aires (port-area)

    Further reading:
    An Essay by Jorge I. Oclander: "TANGO: So That You Know Who I Am" (available to read at the 'Forever Tango' link below.)
    Daniel Trenner: "Bridge to the Tango Articles"
    Daniel Trenner: "Spanish-English Dance Vocabulary"

    Illustrated Dance Steps on our 'E-Z 30 Minute Dance Course'
    FM 91 Online Montevideo Radio Station Playing Tangos all day long.
    Forever Tango, Website for the the Hit Broadway Play
    Tango Links on our 'Links' Pages.
    El Sur del Sur, "The Southernmost South Website" includes information on Argentina and illustrated articles on Tango music, Tango dance and Tango folklore as part of the site's mission to provide an introduction to all aspects of the history and culture of Argentina. (With links.)


    A few examples of Lunfardo (Argentine Slang).

    Bailongo:lunfardo for a milonga, -i.e. a place where people dance.
    Bacan: this lunfardo term has several meanings:
           a wealthy man or
           one who pretends to be wealthy.
           A man who keeps a woman
           A pimp who owns a woman.
           A concubine of a prostitute.
    Cana: lunfardo for policeman, or the jail.
    Canyengue: another lunfardo word with several meanings.
           somebody (or something)from the slums.
           a gathering where slum inhabitants dance.
           dancing the tango in a slum style.
           A type of rhythm created by hitting the string of the double bass with the hand or the arch of the bow. (originated by Leopoldo Thompson.)
    Carancanfunfa: (in the lingo of the compadritos) a Tango danced with interruptions (cortes), -also those who dance it that way.
    Gavion: lunfardo for a libertine man who seduces women. A Gigolo who charms women. A seducer, a mocker.
    Ciruja: Junkman. One who collects (to earn a living) empty bottles, metals, cardboard
    Grelas: lunfardo for woman.
    Mishiadura: lunfardo for poverty.
    Mina: lunfardo for woman.
    Mistongo: a poor man. (derived from 'Misto' - a common bird in Buenos Aires.)
    Paicas: a lunfardo word for girl.
    Pebeta: lunfardo for young woman or girl. (aka: Peba)
    Reo: lunfardo for hobo, unemployed, humble, poor people of lower class status. Given to partying and reticent to work.
    Shusheta: Again, a lunfardo term with several meanings:
           a person who takes excessive care of his posture and attire.
           describes a police informant,
           a person who accuses in secret, a snitch.
           a fop or dandy.
    TOP
    eMail/Webmaster: [ mlp@nfo.net ]To: murray pfeffer
    © Copyright 1988-2006 Murray L. Pfeffer. All Rights Reserved.